Because the beaver isn't just an animal; it's an ecosystem!

Invoking the past to change the future


Leave it to Louise Ramsay of Scotland to tie it all together. Beautiful, writing that echoes with history and foreshadow.

Beavers and the conflict in the Scottish countryside

Last July, Alyth flooded badly and a young farmer started a rumour that the beavers on our land had exacerbated the flood. He tweeted his theory to the media and the story spread like wildfire, though very few locals believed it: apart from anything else, it was clear that upstream beaver dams had all held firm.

SNH then commissioned a study that showed the beavers were not to blame. But this month things got even better when research that has been done on our land over the last 13 years by Stirling University was published and the beavers were not just exonerated, but shown to actually slow floodwaters and thus reduce the impact of flooding, as well as increasing biodiversity & soil retention and stripping out pollutants.

Of course, for these farmers the presence of beavers is something real in a way that for the majority of people it isn’t. They have to deal with beavers busily trying to re-wild their land, to slow the flow of water in their ditches which are meant to hurry water off the fields as fast as possible. They have to confront the beavers’ desire to create wildlife rich, bee loud, water purifying wetland habitat by backing water up into the edges and hollows of their valuable arable fields, and they are not over the moon about it.

Lets pause a minute just to savor the delicious word choice at work here. The innocuous and unassuming phrase “bee loud” just appears to be an oddly phrased reference to noisy insects, unless you are familiar with arguably the most famous poem describing longing for rural life in the context of the city that was ever written. You may know it as the Lake at Innisfree. Do not think, for one moment, that it was by accident Louise evoked that hymnal of longing for a wild life. She wants the reader to remember their own longing clover and clear water. Here’s Mr. Yeats himself singing his words.

People remember more farmland birds in the past, more butterflies, more flowers, more bees. Now they see farming methods which use artificial fertilisers produced by the use of large amounts of fossil fuels, raided from the earth, set alight and polluting the sky. They see huge tractors with deep ploughs churning the earth, and they see brown water flowing off the land in times of flood and brown dust blowing in the air in dry summers. They worry that the very soil on which our food security depends, is in danger of impoverishment, and of being blown away or washed out to sea. They worry rightly. This kind of farming which has been the prevalent kind for the last 50 years, is extractive not regenerative. According to a Sheffield University study published in the Farmers Weekly it has left us with soils that in many cases just have 100 harvests left.

Meanwhile uphill, on the sheep farms, we landowners are also under scrutiny from the progressively larger sector of the public that is getting its head round the thorny questions of flood prevention and biodiversity loss in the uplands. Sheep farming has been carried out in some of our hills for hundreds of years, often responsibly and with great dedication, and some sheep farmers are not surprisingly upset to be told they are ‘sheepwrecking’ the countryside. But as globalization hits the price the farmer gets for lamb it becomes difficult to justify economically such a highly subsidized traditional activity, and as climate change progresses it becomes harder to defend environmentally, especially in our highest and most vulnerable landscapes.

As organisations like Nourish Scotland know all too well, we need to take a long hard look at agriculture and try and be more rational and less traditional in our approach. We need to look back, but also forward to new kinds of farming being tried around the world. We need to consider the true costs of various kinds of farming and see whether they can really justify the impacts they have by the food security they offer us. Ask again whether its true that higher productivity of industrial farming really gives it the edge over organic farming. Look at the possibilities for influencing what people eat and steer them towards food grown in the least extractive, most regenerative ways.

With climate change, its causes and its effects, fossil fuels and flooding, or drought or storms, everything has to change. We can’t go on as we are just watching it get worse and we farmers and landowners, who after all have a far bigger impact than most people, a far greater chance to make a difference for good or bad, really need to start listening to what the rest of the population are saying and change our ways before things get any worse. Just for a small but symbolic start let’s hope by the time you are reading this beavers will be legally protected in Scotland and the farmers will be applying their pragmatic minds to the question of mitigation rather than getting their guns out of the locked cupboard and heading for the waters edge at dusk.

Beautiful summing up Louise! You have embroidered the separate threads of beavers, food politics, climate change and biodiversity into a delicate and powerful coat of arms for supporters to brandish in united sensibility. This was a well done piece of inspiration and perspiration and we here in Martinez could not be more impressed! I hope this finely crafted article gets all the audience it deserves!

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Yesterday was cheerfully blessed with a couple more donations. The first this charming print by Shirley Harvey of Montreal Canada. I know several bass players who will start a bidding war for this.

Capture
Shirley Harvey Art

And some striking prints from Amy Calderwood’s Vavooxi of Kansas. Isn’t this beautiful?

Vavooxi: Amy Calderwell

 

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