Because the beaver isn't just an animal; it's an ecosystem!

Category: History


I believe this seminal reporting in the Amador Ledger in 1905 will tell you everything you need to know about the accuracy of beaver reporting in the media. You’re welcome.

Amador Ledger-Dispatch, 10 February 1905

So the first Indian tale is cute and unoffensive, A bit of anthropomorphism where the idea is that only males must disperse and find a wife or  be cast out. Banished. Sweet and romantic even, It’s the second tale that really seals the deal for me., 

Not only are beavers divided into MASTERS and SLAVES mind you, but the slaves are required to mash wood for their masters with their HEADS.  And this custom so wears out their pelts that you can tell them apart in the market. Obviously beavers couldn’t use their teeth to   chew the wood. Or fetch their own suppers. Why do you ask?

For hundreds of years beavers have been so very  much better than anything we write about them.

 


I guess the problem is just me.

I have read too many details about beavers for far too long and that just naturally makes them connected to random details in my life and as a result I feel my entire existence is just some big coincidence designed to make me serve beavers.

It’s just random. A coincidence. There is no pattern here.

I mean sure the fact that the famous beaver trapper is buried half a block away in a grave site overlooking our beavers, that could be a fluke right? And the fact that the author of the most famous beaver book came to Martinez 112 years ago and had to cross the very creek where the beavers live to do it, that’s just random, right?

But this? THIS?

So I’m starting Derek Gow’s great new book, bringing back the beaver. it it starts with a quirky mention of an obscure take I’ve never heard, about how St Felix when he was traveling to East Anglia to bring christianity in 631. He wrecked his boat in the river Babingly in Norwich and was hopelessly disoriented and unable to find his way and might have drowned.

When he was rescued by a colony of BEAVERS who helped him find his way safely home.

In gratitude St Felix made the leader of the beaver clan a bishop. No I’m serious. And the now decayed town is still contains a sign post documenting this.

Okay, sure. A beaver bishop. That’s a pretty random fact but hardly fate or anything. I pulled out my map to see where Babingly even is.

And that’s when the room started to spin.

Since Jon is from England, I didn’t meet his parents until after we were married. His dad was a retired navy dental surgeon and his mum a nice older women with that liked car boot (rummage) sales. They lived in Swaffham where his eldest sister was head mistress of a girls school, and when we finally took a trip to visit them they took us on a very english outing to the nearest ruined castle and pub lunch.

 

So the castle we visited was castle rising which it turns out is about a block from Babingly and the pub we ate lunch in was in King’s Lynn which is right there alongside. And gosh here is a photo of a much younger Jon and his father staring off into the tiny river Babingly where St. Felix we reportedly rescued by beavers.

But sure. It’s just a coincidence, right? Not destiny or anything.

This is how Derek’s book begins:

“According to an old folk tale, when a ship carrying St. Felix of Burgundy was wrecked in a storm on the River Babingley in Norfolk in 615 CE the saint was saved from drowning by a colony of beavers. The village which is now abandoned records this event upon its signpost where a large beaver wearing a bisops mitre adminsiters to another more junior candidate.”

 

 

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I think it was February when I wrote researchers across the hemisphere asking them to read the last chapter of Enos Mills seminal book into my recording account. I’m sure it was May before I finished nagging everyone and they actually did it. Or maybe it was July.

In beaver World was published in 1913 and remains the most accurate account of observing beavers ever written. Enos really understand the impact beavers have on the ecology around them. He knew why they mattered. Remember that Enos Mills was a great admirer of John Muir and actually came to Martinez to meet him in 1908. Martinez is brimming with beaver stories.

I was so proud of myself for finishing the Enos Mills movie yesterday. I wanted to release it before my birthday. I learned the new imovie to do it which is important because I made all my other movies on the now defunct gold standard imovie on an archane laptop that has been steadily inching towards the end of its life. I am never sure when the day will come that I can never make another presentation. So I figured I’d use the Covid lockdown to hold a gun to my head and force myself to learn the new one which is supposedly more like the old one they killed.

The new one isn’t bad. And I have the best readers any director could ask for. When you listen think about how remarkable it is that this naturalist watching beavers could hit upon every major ‘discovery’ about beavers that has been made in the last 30 years.

This is my favorite chapter of the very best beaver book ever written. I tried to assign every reader the section that related most directly to their work or field of research. I really love how everyone’s voice helps tell the story. Thank you to all who helped and please feel free to share. We need more people to read and appreciate this remarkable book.

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Okay, there is a sweet local article this morning about the little baby beaver at Suisun Wildlife Rescue but we are indulging me because I’m doing the typing. This article from Edible is actually in the perfect location to care enough to report this right. And I just have to share it.

Dammed If They Don’t

Could a creature left out of Southern California history revive its waterways?

This piece was supported by a Society of Environmental Journalists funding award, underwritten by The Hewlett Foundation, The Wilderness Society, The Pew Charitable Trusts and others.

And Leslie’s article is worth EVERY PENNY. I tell you.

Parts of Ventura County’s Sespe Creek are nearly as wild today as they were in the early 1900s, when Joseph Grinnell first caught wind of the “unexpected find” there. It’s hard not to wonder what might still lay hidden among its rugged terrain.

If you know what to look for, you can still make unexpected finds of your own: old chewed up sticks or, via satellite, structures bearing the characteristic signature of the creatures’ engineering feats.

Where did the beaver come from, are they still here, and do they belong here? “It’s like a Sherlock Holmes mystery,” said Rick Bisaccia, Ojai Valley Land Conservancy’s former stewardship director, of the 100-year-old hunt for answers. And the answers could point the way out of many of Southern California’s ecological quandaries.

Oooh ooh call on me! I know!

In 1937, Joseph Grinnell, the first director of the Museum of Vertebrate Zoology at Berkeley, answered that question in a hefty treatise on California’s fur-bearing mammals: no. Or rather: no, but…. On his California beaver range map stood a lone question mark far south and west of any other native population. Grinnell was apparently unconvinced of what had been found there. The mark was right atop Sespe Creek.

Fifty years later, Rick Lanman looked behind his Bay Area home and wondered why a stream that used to flow year-round until the 1950s was now dry half the year.

Oh I know this story! YOU know this story. We like this story. 

“One of my theories was maybe beaver perennialized it,” said Lanman, who is a physician, researcher, self-proclaimed serial biotech entrepreneur and founder of The Institute for Historical Ecology. Beavers’ heavy ponds push water into the ground during wet times. Then, in dry times, the replenished groundwater feeds the stream.

But according to the ghost of Grinnell, who continued to haunt official beaver range maps, the Bay Area was also a beaver desert. “Which doesn’t make any sense,” Lanman said. The animal thrives in both the Canadian tundra and the deserts of northern Mexico. Why not coastal California? Lanman and his colleagues went digging for answers.

Oh I’m I feel like I’m back in kindergarten sitting criss-cross applesauce on the teachers rug and listening to my favorite story told over again. Aren’t you?

Luckily, history is written all around us and in 2013 Lanman and his co-authors published their results. All over California, they found beaver evidence in old newspapers, ships’ logs, fur trapper journals and place names. Local Chumash references included words for beaver, a beaver dance, a shaman’s beaver-skin rainmaking kit and perhaps even a beaver pictograph. It appeared the once-widespread creature had been hunted—in some places to near extinction—by the time Grinnell examined their range.

These were clues, but in science direct physical evidence outweighs words. A skull specimen and carbon-dated dam remains settled the case in the Bay Area and the Sierras respectively. What about Southern California?

What Grinnell had symbolized on the map with his Sespe question mark was, in life, the origin of a beaver skull specimen. And when Lanman uncovered letters between Grinnell and the skull’s collector, zoologist John Hornung, the Sespe question finally got its answer:

On May 19, 1906, Hornung chanced upon the dying beaver near Hartman Cold Springs Ranch in the Sespe. An “unexpected find,” he called it. Perhaps, though not too unexpected. “There are still quite a few beaver in Southern California,” he added.

“What Grinnell… had failed to account for,” wrote Goldfarb, “was history.”

How Lucky can you get. A reporter who contacts Rick Lanman, and Emily Fairfax, AND reads Ben Goldfarb’s book. Now I’m not stupid. I knew this day would come. But I truly never thought it would come from Edible magazine in Ventura County!

California beaver work remains complicated by its history. For example, policy remnants prohibit beaver relocation, says Fairfax. And, according to 2016 WATER Institute report, Beaver in California, no CDFW codes promote beaver stewardship or restoration.

Public perception can also complicate the matter. Though Fairfax’s work details how beaver activity can act as a fire break and drought buffer, beavers have their own agenda.

“Beavers are absolutely an agent for good in the environment, but…sometimes they will conflict with humans,” she says. A dam-induced flood enriches soil and improves water quality and availability in the future, but it’s hard to stomach a flooded farm crop to get there.

Luckily, beaver experts are also innovators. Inventions such as “beaver deceivers” give humans influence over pond levels or dam locations and simple trunk treatments can discourage the gnawing of a prized tree. Beavers and humans won’t be able to coexist in every situation, Fairfax cautions, but she encourages “taking that extra minute to stop and think: If there is a beaver, how can I interact with it in the neutral way, instead of trying to control it?

And perhaps, in the end, relinquishing a bit of control is the moral of the California beaver story. In an increasingly dynamic climate, we humans still think and build statically, encasing our rivers in concrete. Beavers, however, build for flux, for generations and for an interspecies community.

“The beaver is the story of someone who is working hard and they’re trying to make the environment a better place… for their families and for the future,” says Fairfax.

Yes, beavers belong here because they benefit us and other creatures. But mostly, one might point out, they belong here because they always have.

Oh my goodness. I could read hear this story over and over. Thank you so much Leslie for this retelling. It is the best one I can ever remember.

Leslie Baehr is a science writer and content strategist who works with media outlets, research institutions, not-for-profits, and companies. An alumna of MIT’s Graduate Program in Science writing, she enjoys exploring the interplay between science and ideas.

 


An amazing listen. I am still immersed.

The Brilliance of the Beaver: Learning from an Anishnaabe World

Two hundred years of making beavers into accessories led to their near extinction. And now beavers are mostly known to us as a nuisance and an inconvenience. But this Indigenous land, this Indigenous water, these Indigenous bodies have centuries of oral literature and an embodied practice that know different… Beavers — Amikwag — represent the practice of wisdom. 

I want to think about that for a moment. Out of all of the beings that make up life on this planet, to my ancestors, Amikwag embody the politics and the ethical practices of wisdom.

Amikwag build dams, dams that create deep pools and channels that don’t freeze, creating winter worlds for their fish relatives, deep pools and channels that drought proof the landscape, dams that make wetlands full of moose, deer and elk, food cooling stations, places to hide, and muck to keep the flies away. Dams that open spaces in the canopy so sunlight increases, making warm and shallow aquatic habitat around the edges of ponds for amphibians and insects. Dams that create plunge pools on the downstream side for juvenile fish, gravel for spawning, and homes and food for birds.

And who is the first back after a fire to start the regeneration makework? Amik is a world builder. Amik is the one that brings the water. Amik is the one that brings forth more life. Amik is the one that works continuously with water and land and plant and animal nations and consent and diplomacy to create worlds. To create shared worlds. 

Keep listening to the 4 beaver tales. How beavers allow themselves to be killed to benefit man and to benefit themselves. I am immersed.

Leanne Betasamosake Simpson has lectured and taught extensively at universities across Canada and the U.S. She has 20 years of experience with Indigenous land based education. (Nadya Kwandibens / Red Works Photography)

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